Women Shouldn't Be Trusted

ASK BVKS | November 13, 2012 |

English; Baroda, Gujarat, India

Question:

Srila Prabhupada sloka (selected verses) page no:442

Visvaso naiva kartavyah strisu raja-kulesu ca

One can never trust a politician or a women. (Chankya Pandit)

It is only info available in Purana and Srila Prabhupada's selected verses.

My point is due to what reason this thing is written in Purana and Chankya Pandit also written in his book nowadays all over India and world this verse is very famous. Visvaso naiva kartavyah strisu rajkulesu ca. Every one in India they know this verse of Chanakya Pandit including our foundar-acaraya Srila Prabhupada. So this instruction is only for one lady or in general or for all ladies?

Audio answer:

Play (10 m 43 s)     Download (4.9 MB)    

You can mark interesting parts of the page content and share unique link from browser address bar.

Mark




Related Lectures

Vasu-devah, Brihad-bhanu, Adi-devah

July 19, 2014 |

English with Русский translation; Dobromysh, Tatarstan, Russia

The Attractiveness of Srila Prabhupada, Part-7

August 26, 2014 |

English; Govindadvipa, Ireland

Message to Devotees in Sri Lanka

September 24, 2016 |

English with தமிழ் translation; Batticaloa, Sri Lanka

Guru's Mercy

November 5, 2012 |

English; Valsad, Gujarat, India

  • Śrī Caitanya-caritāmṛta 1.7.91

  • 13 m 20 s  |  6.1 MB

  • Download
  • Play

Initiation of Astika, Mahotsaha, Satyavak and Vaisnavi

August 14, 2016 |

English; Seattle, USA

Varnasrama Misfits

November 5, 2012 |

English; Valsad, Gujarat, India

Some Concerns About ISKCON – Part 3

August 24, 2011 |

English; Salem, Tamil Nadu, India

A Chapati Buttered on Both Sides

May 30, 2014 |

English; Dallas, Texas, USA

Is My Intention Good Enough?

May 6, 2011 |

Question: In a lecture at the philosophical camp 2011, Baroda, Your Holiness gave a lecture titled "Path to hell is paved by good intentions". I have two questions related to this lecture: 1) Your Holiness said that one may think that his intentions are good, but it may not be good enough and one may… Expand>

Question:

In a lecture at the philosophical camp 2011, Baroda, Your Holiness gave a lecture titled "Path to hell is paved by good intentions". I have two questions related to this lecture:

1) Your Holiness said that one may think that his intentions are good, but it may not be good enough and one may not even know that. So how to ensure that one's intentions are good enough? Is that possible one may try his best to be good intentioned still his effort is not good enough?

2) Your Holiness mentioned that there are some main points that one must understand, then other misunderstandings can/will be cleared in a course of time. But Your Holiness didn't describe these main points. So if I can know which are these main points that one should understand?

^ Show less

English;

Decision-making Formulas

November 1, 2013 |

English; Bhopal, Madhya Pradesh, India

Books and Farms: Solid Programs

August 29, 2016 |

English with Český translation; Nava Gokula Farm, Czech Republic

Listen Only to Krsna

May 24, 2011 |

English; Govindadvipa, Ireland

Indebtedness to Parents

July 3, 2015 |

Question: 1. Why does Krishna say here that one cannot repay his debt to his parents even if he serves them for a full lifetime of a hundred years when in S.B 11.5.4 Narada muni says to Vasudeva–“One who has taken shelter of Krishna’s lotus feet, is not indebted to demigods, great sages, ordinary living beings, relatives, friends, mankind or even one’s forefathers who have passed away.” So how are we to understand this statement and how should we take this comment in SB 10.45.5?… Expand>

Question:

sarvārtha-sambhavodeho

janitaḥpoṣitoyataḥ

natayoryātinirveśaṁ

pitrormartyaḥśatāyuṣā

Translation: With one’s body one can acquire all goals of life, and it is one’s parents who give the body birth and sustenance. Therefore no mortal man can repay his debt to his parents, even if he serves them for a full lifetime of a hundred years. (S.B.10.45.5).

Questions:

1. Why does Krishna say here that one cannot repay his debt to his parents even if he serves them for a full lifetime of a hundred years when in S.B 11.5.4 Narada muni says to Vasudeva–“One who has taken shelter of Krishna’s lotus feet, is not indebted to demigods, great sages, ordinary living beings, relatives, friends, mankind or even one’s forefathers who have passed away.” So how are we to understand this statement and how should we take this comment in SB 10.45.5?

2. Is this comment applicable to only a Krishna conscious father and mother or a materialistic father & mother also?

 

ANSWER BY HH Bhakti Vikāsa Swami:

"All right. Karttik Kumar form Bangalore is quoting Śrīmad-Bhāgavatam 10.45.5, spoken by Kṛṣṇa.

sarvārtha-sambhavo deho
janitaḥ poṣito yataḥ
na tayor yāti nirveśaṁ
pitror martyaḥ śatāyuṣā

Translation: With one’s body one can acquire all goals of life, and it is one’s parents who give the body birth and sustenance. Therefore no mortal man can repay his debt to his parents, even if he serves them for a full lifetime of a hundred years.

So there’s that verse which Śrīla Prabhupāda quotes three times, I believe, in Bhagavad-gītā As It Is. Because Arjuna’s whole proposition was not to go against the family.

devarṣi-bhūtāpta-nṛṇāṁ pitṝṇāṁ
na kiṅkaro nāyam ṛṇī ca rājan
sarvātmanā yaḥ śaraṇaṁ śaraṇyaṁ
gato mukundaṁ parihṛtya kartam

O King, one who has given up all material duties and has taken full shelter of the lotus feet of Mukunda, who offers shelter to all, is not indebted to the demigods, great sages, ordinary living beings, relatives, friends, mankind or even one's forefathers who have passed away. Since all such classes of living entities are part and parcel of the Supreme Lord, one who has surrendered to the Lord's service has no need to serve such persons separately. (SB 11.5.41.)

So this appears to be contradictory because Kṛṣṇa says you can’t repay your debt to your parents, even if you serve them for a full lifetime of a hundred years. But then Kṛṣṇa says: “If you take shelter of Me, then you are not indebted.”

Well, one statement is qualified by another. This is common – that (there is a) general truth, (and) there are exceptions. Sri Lankans are good people. OK, we can accept that as a general proposition. Well, this one is not good - some of them are not good. So it’s a general case, but it’s qualified.

Actually, one can repay the debts. One repays the debts to the parents by having children. That’s the understanding. So the children, they will offer pinda to the Pitris.

DEBT TO THE PARENTS
What is the debt to the parent? - That you were given a body by them. So you can’t exactly repay, but you create more bodies. So there is a way to repay, but the mood of this is that what you were given is so valuable that we feel we can’t repay. We shouldn’t think: “OK, I repaid them, and then leave them alone, forget them.” That’s the idea. Gratefulness should be there.

sarvārtha-sambhavo deho
Everything we want to do, that can be done through the body. If you don’t have a body, you can’t do anything. If you are a ghost, for instance. If you are born in a subhuman body, then one cannot achieve the goal of life. So therefore, the human form of life is very valuable. But, if we fully dedicate to Kṛṣṇa, then we become free from the ordinary method of repaying the debt to the parents because we actually benefit not only the parents but even previous generation and even forthcoming generations. Kṛṣṇa delivers them all.

So therefore, one is not a debtor if he takes full shelter of Kṛṣṇa. Kṛṣṇa takes care of all, the parents and everyone else. So the general case is that one cannot repay the debt to the parents. And of course, that’s very much part of Indian culture, especially in North India very well-known this story… What’s his name? Kumara Sampat, Sampat Kumar; what is it? Śravan Kumar. Very common picture to see him carrying, on his shoulder, the father and mother.

MATERIALISTIC PARENTS
So, question number two. In one sense it is more applicable to materialistic father and mother. Inasmuch as, by Kṛṣṇa consciousness you repay the debt. Of course, you shouldn’t think that: “Well, (it) doesn’t matter about my parents.” A child in Kṛṣṇa consciousness shouldn’t be neglectful of parents. But, (one) may also, if one is fully engaged in preaching Kṛṣṇa consciousness, then (he) may not marry and look after the parents in old age. But it should be seen that someone looks after them - some arrangement is made - something is done. In Kṛṣṇa consciousness we shouldn’t take it as an excuse to neglect our parents."

^ Show less

English; Colombo, Sri Lanka

Auspicious Discussion of Death

January 23, 2011 |

English; Mumbai, Maharastra, India

Herons and Swans

May 9, 2014 |

English;

Balarama – Beauty, Srength, and Service

August 10, 2014 |

English; Lika, Croatia

Should Women Put Thirteen Tilakas?

August 29, 2011 |

Question: Like my previous mail regarding entering temple during period, this also I have heard from wife. And she says as others are putting 13 tilakas, so she is. In any of Krishna lila or Chaitanya lila pictures, it is visible on forehead of any female character like Yashoda mataji or gopis, but it is not visible on their necks… Expand>

Question:

Like my previous mail regarding entering temple during period, this also I have heard from wife. And she says as others are putting 13 tilakas, so she is.

In any of Krishna lila or Chaitanya lila pictures, it is visible on forehead of any female character like Yashoda mataji or gopis, but it is not visible on their necks or hands.

Also up till before last 2-3 years, I did not see or hear matajis putting all tilakas. But now since 2-3 years, I hear from my wife.

Is it that traditionally all devotee matajis were putting 13 tilakas? What is Srila Prabhupad's and Guru Maharaj's instruction in this regard? In 'Beginner's Guide to Krishna Consciousness' it is not mentioned whether matajis should also put all 13 tilakas.

^ Show less

English;

Entering Vaikuntha

December 22, 2004 |

English with தமிழ் translation; Salem, Tamil Nadu, India

The Dignity of a Devotee

November 14, 2014 |

English; Vellore, Tamil Nadu, India

What is Krsna consciousness?, Part-3

October 27, 2016 |

English; Gauragrama, Telangana, India