The Paradox of Bhaktisiddhanta

December 25, 2010 |

English; Salem, Tamil Nadu, India

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Question: I have a small doubt can you just elucidate me what is the meaning of pure heart. What is inner soul and from where do we get real happiness?… Expand>

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I have a small doubt can you just elucidate me what is the meaning of pure heart. What is inner soul and from where do we get real happiness?

Answer by HH Bhakti Vikāsa Swami:

The meaning of a pure heart is one which is not covered by contamination. The nature of the soul is pure, but we come in contact with material energy due to our wrong desire to enjoy separately from Kṛṣṇa. Therefore we become… Yeah, that desire, that original desire (kāma), from that comes kāma, krodha, lobha, moha, mada, mātsarya – lust, anger, greed, pride, illusion, envy. These are various coverings on the soul. When these are removed, the soul is stated to be in a pure state, although by nature the soul is pure. So, when you say the inner soul, that means the soul not covered by these contaminations. Where do we get real happiness? Real happiness is Kṛṣṇa. So, in the pure state we can appreciate Kṛṣṇa. Real happiness is in Kṛṣṇa consciousness.

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I would like to ask for clarification of one subject, namely, Krishna's "assuming" different forms. In one of the classes that had been uploaded on the bvks.com you spoke about the Lord not "assuming" the form, as far as I remember, you made the point that these forms of the Lord do exist eternally and that the forms of the material world are the "copies" and not the other way round. You also made the point that the word "assume" should probably not be used in the verse.

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>>> Ref. VedaBase => Srimad-Bhagavatam 1.3.7 — Los Angeles, September 13, 1972

I remember discussing this very same point with Gokula Candra Prabhu when we were in Salem, and the conclusion was that these forms do exist eternally, but from the above statement by Srila Prabhupada it seems to be otherwise. Could you clarify that please so that I may understand this properly?

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