Mystic Armor for This Age
Śrīmad-Bhāgavatam 6.8.21-30 | June 15, 2011 |
English; Los Angeles, California, USAPlay (33 m 38 s) Download (7.7 MB)
December 13, 2014 |
English; Bangalore, Karnataka, India
December 25, 2010 |
English; Salem, Tamil Nadu, India
February 8, 2015 |
English with తెలుగు translation; Hyderabad, Telangana, India
March 19, 2011 |
English; Kolkata, West Bengal, India
August 31, 2012 |
English; San Diego, California, USA
August 20, 2005 |
English; Moscow, Russia
January 12, 2011 |
English; Dwarka, Gujarat, India
November 15, 2011 |
Question: We know from Srimad Bhagavatam that Rsabhadeva is an incarnation of Lord Visnu. My question is then why that Jains follow the teachings of Lord Rsabhadeva as separate religion and set of practices distinct from Vaisanava principles. How did teachings of Lord get misinterpreted to such an extent that a new religion was born?
January 4, 2014 |
English; Salem, Tamil Nadu, India
September 5, 2015 |
English; Reading, England
December 15, 2012 |
January 29, 2017 |
English; Srirangam, Tamil Nadu, India
July 3, 2015 |
Question: Is there a central principle for the establishment of Varnasrama Dharma? Different scholarly devotees have given different perspectives on the subject: (i) There must be segregation of sexes and they should only interact in a ritualistic manner to produce children, who would presumably be high class Brahmanas, being products of controlled sex and Vaisnava rituals, (ii) The seminal lineages of Brahmanas must be restored through training in scriptures and rituals and by their high birth, learning and expertise, these Brahmanas would establish their hegemony in Hindu society… Expand>
Is there a central principle for the establishment of Varnasrama Dharma? Different scholarly devotees have given different perspectives on the subject: (i) There must be segregation of sexes and they should only interact in a ritualistic manner to produce children, who would presumably be high class Brahmanas, being products of controlled sex and Vaisnava rituals, (ii) The seminal lineages of Brahmanas must be restored through training in scriptures and rituals and by their high birth, learning and expertise, these Brahmanas would establish their hegemony in Hindu society, (iii) The main problem is anxiety for economic security, so scholarly devotees should be provided with sufficient resources to maintain family, conduct research and open teaching facilities, without the need to gather followers or donations, (iv) Devotees should isolate themselves from mainstream society and develop their own institutions, following strict rules of personal and communal conduct, people all over the world will be attracted to such an ideal way of life. Can any of these principles, viz. sexual segregation, seminal lineage, economic security or isolated community be the central principle for the establishment of Varnasrama Dharma?^ Show less
English; Colombo, Sri Lanka
August 26, 2017 |
English; Udupi, Karnataka, India
October 20, 2016 |
Question: Do we need to have a Living Guru?
English; Gauragrama, Telangana, India
September 9, 2016 |
July 12, 2011 |
Question: We hear that Srila Prabhupada's books contain everything that we need to know. How does this apply to 11th and 12th Cantos, that are part of Prabhupada's Bhagavatam, but not directly translated and commentated upon by him?
August 17, 2014 |
English; Govindadvipa, Ireland
May 1, 2016 |
Question: If we are chanting the holy name of the Lord and reading Srimad Bhagavatam daily, then why are desires arising that are completely contrary to the process of pure devotional service? I know for a fact that I am suffering from weeds, how can I remove these weeds I suffer from like adoration, prestige, sense enjoyment, emancipation and so many others?… Expand>
If we are chanting the holy name of the Lord and reading Srimad Bhagavatam daily, then why are desires arising that are completely contrary to the process of pure devotional service? I know for a fact that I am suffering from weeds, how can I remove these weeds I suffer from like adoration, prestige, sense enjoyment, emancipation and so many others?
ANSWER by HH Bhakti Vikāsa Swami:
“A question in reference to Śrīmad-Bhāgavatam 2.2.30.
In purport toward the end, Prabhupāda says… This is quoting from, Śrīla Prabhupāda is quoting from and paraphrasing from, Śrī Caitanya Mahāprabhu’s instructions to Rūpa Gosvāmī as stated in Śrī Caitanya-caritāmṛta about the creeper of devotional service.
By the mercy of guru and Kṛṣṇa one receives the seed of the creeper of devotional service. One has to water that creeper by giving water, figurative water, of hearing and chanting about Kṛṣṇa, then the creeper grows. Then Śrīla Prabhupāda writes:
3) “It so happens that by the watering process some weeds are also grown, and unless such weeds are uprooted, the nurturing of the main creeper, or the creeper of bhakti-yoga, may be hampered.
4) Actually these weeds are material enjoyment, merging of the self in the Absolute without separate individuality, and many other desires in the field of religion, economic development, sense enjoyment and emancipation.
5) There are many other weeds, like disobedience to the tenets of the revered scriptures, unnecessary engagements, killing animals, and hankering after material gain, prestige and adoration.”
So that is, more or less, a direct translation of a passage from Śrī Caitanya-caritāmṛta.
PERENNIAL KIND OF QUESTION
Then the question from Kalki dāsa:
“If we are chanting the holy name of the Lord and reading Śrīmad-Bhāgavatam daily, then why are desires arising that are completely contrary to pure devotional service? I know for a fact that I am suffering from weeds. How can I remove these weeds?”
Why do the desires arise? Well, arise is just the right term because they are there, deep in the heart. They arise. It may be just like in a lake. At the bottom of the lake there is mud, and sometimes some bubble just comes up. There is some air trapped deep in the lake, or it may not even be a bubble. The air may form at the bottom of the lake and come up.
So the reason is we’ve been in this material world since time immemorial and we have so many material desires; and hearing and chanting is the cleansing process. It doesn’t mean that everyone immediately becomes clean. If we are chanting the holy name, the question is how do the desires arise. But how are we chanting? Are we chanting with full purity? So it’s a process. Therefore we have the process of sādhana-bhakti.
Actually, this kind of question I’ve answered dozens of times. Maybe hundreds of times in varieties of ways. It’s a perennial kind of question. So it’s a process.
utsāhān niścayād dhairyāt
saṅga-tyāgāt sato vṛtteḥ
ṣaḍbhir bhaktiḥ prasidhyati (Upadeśāmṛta 3)
By enthusiasm, determination, patience, following the proper process, giving up bad association, and following in the footsteps of great devotees, success in devotional service is guaranteed.
PATIENCE IS REQUIRED
So in purport to this verse from Śrī Upadeśāmṛta, Śrīla Prabhupāda states that patience is required also. We shouldn’t think that immediately we chant Hare Kṛṣṇa and then we become totally cleansed of all material contamination.
He gives the example that after a girl gets married, she expects to get a child, but she has to wait a little time. Once she is married, it is expected that she will have a child. Of course, nowadays they don’t bother getting married. They just get a child without marriage in many cases also. That’s the normal process – marriage and then the child will come, because only after the marriage do the boy and girl unite in a manner that can produce children.
So some patience is required also. And that patience is part of the process of devotional service. If we become impatient and think that “Well, oh, too much! I want immediate Kṛṣṇa prema!” Then we become disqualified from getting it. We may say: “Why do material desires arise?” Those desires are there in the heart. They come out. See them, drop them. Don’t meditate on it. Then we can become free from it.
How can I remove these weeds?
Again, it’s by the process of sādhana. We go on with the process, with faith. rakṣiṣyatīti viśvāso – with faith that Kṛṣṇa will protect me. If I stay on this path, Kṛṣṇa will help.
So what’s the answer? How do I get free from these weeds?
Go on with the process of sādhana and be careful.
Accept everything which is favorable for devotional service and reject everything that is unfavorable. We can’t expect to advance unless we do this. That means we have to have plenty of hearing and chanting about Kṛṣṇa in our life.
And things which are unfavorable like, so many times I say this, but it’s a common anartha, watching all kinds of nonsense things on TV, not turning off our cell phone when we come to the temple, even though we are asked to so many times; so many things. This will impede our devotional advancement. If we follow the process, then Kṛṣṇa will help. To the extent we follow, Kṛṣṇa will reciprocate.
English; Vellore, Tamil Nadu, India
August 29, 2016 |
English with Český translation; Nava Gokula Farm, Czech Republic