Freedom from Anxiety and Depression

November 26, 2017 |

English with தமிழ் Translation; Salem, Tamil Nadu, Inda

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If one has the person responsible for cow killings in front on him and the person will not listen to one's message i.e. is a demoniac human due to his circumstances of religion or ideology; then is it not a good thing to kill the person instead of letting him incur bad karmas?

This question has been answered by His Grace Gokula Candra Prabhu, a senior disciple of His Holiness Bhakti Vikasa Maharaj upon Maharaj's request.

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When reading Srila Prabhupada’s instructions through letters, how should one tell to himself that the instructions hold good for him too (with abject humility I say here that I am not questioning Srila Prabhupada, his instructions are very much relevant to the jivas, to the every atom in the universe) and not just to the said person in question. Sometimes if someone says, ‘oh, that was between Srila Prabhupada and the said person’ how should we reply that 'no, that also holds good for us too.’ Is there a quote from Srila Prabhupada to answer this question? I heard Srila Prabhupada talked about an analogy of sun in this context.

Audio answer by HH Bhakti Vikasa Swami:

Well, not every instruction of Śrīla Prabhupāda in his letters is meant for everyone. Some of them are personal instructions. This question, the answer to it can be understood in detail by reading the prefatory note, or essay, in the Vedabase, given by His Holiness Jayādvaita Swami, about how to use or utilise the instructions in the Vedabase. That sum of Śrīla Prabhupāda’s instructions is for all times, places and circumstances. Man-manā bhava mad-bhakto, that’s Kṛṣṇa’s instructions. That’s for anyone in any time, place and circumstance. Others are not. Just like when… Or here is a good example, Kṛṣṇa tells Arjuna mām anusmara, that’s an instruction for anyone in any time, place and circumstance, but yudhya ca - fight, that’s not for everyone. 

So Śrīla Prabhupāda’s instructions also, there are general instructions for everyone, and specific instructions for specific individuals. So how to understand what’s for you through the whole mass of instructions given by Śrīla Prabhupāda, a very large body of instructions? Well, therefore one has to take guidance in spiritual life, personal guidance. It’s not that you can understand everything just by reading the books ourselves. If you read the books you’ll find that ... Well, Śrīla Prabhupāda writes in a Bhagavad-gītā purport, I’m paraphrasing here, don’t know the words exactly, but says that no one can advance properly in Kṛṣṇa consciousness without taking personal guidance from a spiritual master. Don’t remember that? Some very crucial statements.

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I have been speaking w various devotees about the standard for grhasthas regarding initiation. I am sure you saw my post on the sannyasa conference. One devotee wrote back to me the following:

 

An afterthought: It strikes me that in the Gaudiya Math during Bhaktisiddhanta's time, the math was strictly a place for brahmacaris and sannyasis. My guess: The presupposition seems to have been that householders were/are more clearly separated from the renunciants because of their marital engagements, including especially sexuality, which I don't know that Bhaktisiddhanta specified must be for procreation only among householder disciples (would be interesting to know if there is any info on this).

 

Do you have any info on the above?

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Why is the term 'sankirtan devotees' so commonly used in ISKCON nowadays to address book/prasadam distributors? As I understood it from HDG Srila Prabhupada's books, we are all supposed to be sankirtan devotees, because we are part of Sri Caitanya's sankirtan mission. Not being a 'sankirtan devotee' is fatal in this respect. I looked through the Vedabase and Srila Prabhupada never used the term himself, which is kind of suspicious. Thank you very much for clarification.

Answer by HH Bhakti Vikāsa Swami:

Well, I’ve never heard it used for prasādam distributors, but it’s commonly used of book distributors within my understanding; maybe for prasādam distributors also. Yes, we are all supposed to be members of Śrī Caitanya Mahāprahu’s saṅkīrtana movement, under the guidance of Śrīla Prabhupāda. Śrīla Prabhupāda ascribed the term saṅkīrtana to distribution of his books and books that are meant for awakening people to Kṛṣṇa consciousness, because it’s all part of the preaching mission. Kīrtana means to glorify Kṛṣṇa. Saṅkīrtana means preaching Kṛṣṇa consciousness. So I wouldn’t make a big thing out of this. It’s just like we are all members of the saṅkīrtana movement, but within that movement some devotees are called pūjārī, because they do the service of pūjā. We are all supposed to worship Kṛṣṇa, but those who do so as a specialised service, they’re called pūjārī. Those whose specific service is to cook for Kṛṣṇa, they may be called the cooks. That doesn’t mean that no one else can cook. But because they do that specific service that is referred to them, they are referred to as that. So specifically those who perform book distribution, within my experience, they are called saṅkīrtana devotees. I don’t know if Śrīla Prabhupāda used that term, but it was commonly used in Śrīla Prabhupāda’s presence. He didn’t object to that. So we may do so. 

Prasādam distribution is also good, but it’s not a function of praising Kṛṣṇa exactly, as the books are so. Maybe that’s a bit of a stretch to call those who are distributing prasādam saṅkīrtana devotees, although if you want to be generous, you can call everyone a saṅkīrtana devotee. But then, there would be no need. You could just call them devotees. So, anyway, I wouldn’t make a big thing out of this. 

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