Message to London Book Distributors

October 9, 2017 |

English; Saputara, Gujarat, India

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Vedanga, Vedavit, Kavi

September 3, 2012 |

English; Denver, Colorado, USA

  • Viṣṇu-sahasranāma 132-134

  • 54 m 54 s  |  25.1 MB

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Dispassionate Analysis of Emotive Life Changes

November 29, 2007 |

English; Salem, Tamilnadu, India

Consciousness of Anarthas

August 11, 2016 |

English; Seattle, USA

Bhagavad Darsanam to Teach The Highest Dharma

May 9, 2015 |

English with தமிழ் translation; Vellore, Tamil Nadu, India

Questions of Sankirtan Prabhu from Brno

April 4, 2011 |

Question: 1) Few devotees would like to prepare for second initiation. How shall I prepare them? Do you have some special requirements? I am aware of those standards presented on BVKS.COM. We do not have any brahminical tests in our yatra. 2) Common practice in CZ is to use flowers for several days as a decoration… Expand>

Question:

  1. Few devotees would like to prepare for second initiation. How shall I prepare them? Do you have some special requirements? I am aware of those standards presented on BVKS.COM. We do not have any brahminical tests in our yatra.

  2. Common practice in CZ is to use flowers for several days as a decoration of the altar (if they still look fresh). Is that ok? I do not feel completely comfortable with it.

  3. While taking prasadam in a house of one grhastha – they were not used to close the altar of Gaura Nitai deities while honoring prasadam. They told us that there is no harm of eating in front of Gaura-Nitai, because they like to see devotees honoring prasadam. This they have supposedly heard from Salem devotees. I have never heard this. Could you please comment?

  4. If a devotee abandons his wife because he fell in love with another married woman and he starts to live with her – to which extend he shall be accepted by other devotees and community of vaisnavas? Is there any way to rectify this act? Can he lead a kirtan in the temple and so on?

  5. Is there any authorized standard of purity for cooking in the kitchen regarding our clothing. In our yatra it is usually set up as a standard to have only completely clean clothing. One is not supposed to cook in the clothes in which he ate or passed water. I didn´t see these standards so strict in India. I personally follow that – but I am not sure what to set up here as a standard. Especially when we are worshiping Guru Gauranga altar in the preaching centre.

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English;

Kalyani and Other Unsung Greats

May 24, 2011 |

English; Dublin, Ireland

Continuing Bhakti in Adverse Health Conditions

April 4, 2011 |

Question: How can we attain Krishna consciousness if our health deteriorates very badly?… Expand>

Question:

How can we attain Krishna consciousness if our health deteriorates very badly?

Answer by HH Bhakti Vikāsa Swami:

It may be difficult if one’s health is very bad over a long period of time to perform sādhana bhakti, which… It requires some level of health and clear-mindedness. So, it may be very difficult, but if we do get in that condition anyway we should pray to Kṛṣṇa to help us [do] the best we can. And if we are sincere, Kṛṣṇa will appreciate our prayers. Ultimately, Kṛṣṇa consciousness transcends all conditions, but in our present condition it may be very difficult for us to appreciate that. But nevertheless, in whatever state of health, if we try to associate with the devotees, chant the holy names of Kṛṣṇa, study Śrīla Prabhupāda’s books as best as we can, then Śrīla Prabhupāda will help us. And that’s all for now, because all of you are going on harināma saṅkīrtana on the beach to benefit all of conditioned souls. That is the ultimate solution — 

Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare/Hare Rāma Hare Rāma Rāma Rāma Hare Hare. 

Nāca, gāo, bhakta-saṅge kara saṅkīrtana/kṛṣṇa-nāma upadeśi’ tāra’ sarva-jana: 
dance, sing and perform congregational chanting of the holy name of Kṛṣṇa in the association of devotees, and, by instructing the holy name to others, deliver all the people. So, that’s the ultimate solution. Otherwise, the material world, especially in Kali-yuga is very, very difficult, getting more and more confused day by day. Chant the holy names. Hare Kṛṣṇa.

All right, we’ll finish there for now. All glories to Śrīla Prabhupāda!

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English;

Yasomati Nandana

March 12, 2016 |

English; Mumbai, Maharashtra, India

Sannyasa and Sannyasis

September 13, 2004 |

English; Albuquerque, New Mexico, USA

  • Śrīmad-Bhāgavatam 1.6.12-13

  • 34 m 10 s  |  15.6 MB

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Don't Neglect Rules and Regulations

January 16, 2014 |

English; Salem, Tamil Nadu, India

  • Śrīmad-Bhāgavatam 5.8.11-12

  • 58 m 10 s  |  26.6 MB

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Selflessness, and the Muslim Question

September 30, 2014 |

English; Hyderabad, Telangana, India

Questions About Rejecting a Guru

December 6, 2011 |

Question: My question is as follows. How can we distinguish between these (what appear to my understanding) two different outlooks regarding the matter of rejecting a guru. One point of view is represented by the verse from Mahabharata (guror apy avaliptasya..) and another point of view could be find in CC Antya 3.11 in Srila Prabhupada´s purport where… Expand>

Question:

My question is as follows. How can we distinguish between these (what appear to my understanding) two different outlooks regarding the matter of rejecting a guru.

One point of view is represented by the verse from Mahabharata (guror apy avaliptasya..) and another point of view could be find in CC Antya 3.11 in Srila Prabhupada´s purport where he says:

"Damodara Pandita was a great devotee of Sri Caitanya Mahaprabhu. Sometimes, however, a person in such a position becomes impudent, being influenced by the external energy and material considerations. Thus a devotee mistakenly dares to criticize the activities of the spiritual master or the Supreme Personality of Godhead. Despite the logic that "Ceaser´s wife must be above suspicion," a devotee should not be disturbed by the activities of his spiritual master and should not try to criticize him. A devotee should be fixed in the conclusion that the spiritual master cannot be subject to criticism and should never be considered equal to a common man. Even if there appears to be some discrepancy according to an imperfect devotee´s estimation, the devotee should be fixed in the conviction that even if his spiritual master goes to a liquor shop, he is not a drunkard, rather, he must have some purpose in going there. It is said in a Bengali poem:

yadyapi nityananda sura-badi yaya
tathapio haya nityananda-raya


"Even if I see that Lord Nityananda has entered a liquor shop, I shall not be diverted from my conclusion that Nityananda Raya is the Supreme Personality of Godhead."

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English;

Study or Hare Krishna

February 27, 2011 |

Question: Presently I am working in a company and my qualification is Diploma. Now whenever I chant my rounds, in the early morning, my mind speaks to me to study further (material studying-degree) rather than chanting, so that in future it will help my career. Now i am of age 33 and married & I… Expand>

Question:

Presently I am working in a company and my qualification is Diploma. Now whenever I chant my rounds, in the early morning, my mind speaks to me to study further (material studying-degree) rather than chanting, so that in future it will help my career. Now i am of age 33 and married & I have twin children (of age 6yrs, both boys-Pramod & Pradyumna). Because of this I cannot concentrate on chanting. Please advise which is best for me – either to chant & work for personal care (or) to focus on further material studies and work. Please note my working schedule is hectic and I cannot do all the three things (i.e. to chant 16 rounds, work & study) and working is compulsory as I don’t have any other source of income.

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English;

Two Similar Questions

April 30, 2011 |

Question: 1) My question is that why god Krishna is coupled with Radharani in every temple and in every poster. What about his wives Rukmini and Satyabhama. Did Krishna loves only Radharani? What is that reason if my question is wrong? Please pardon me. 2) Why is it that only Lord Krishna in a deity form is worshiped with Srimati Radharani? Lord Balaram an immediated expansion of Lord Krishna, is not with a deity form with his wife in spiritual world?… Expand>

Question:

1. My question is that why god Krishna is coupled with Radharani in every temple and in every poster. What about his wives Rukmini and Satyabhama. Did Krishna loves only Radharani? What is that reason if my question is wrong? Please pardon me.

Answer by HH Bhakti Vikāsa Swami:

Well, what about his: “In every temple in every poster Kṛṣṇa is coupled with Rādhārāṇī.” Would be nice if it was. I guess in ISKCON it’s like that, pretty much. What about His wives Rukmiṇī and Satyabhāmā? Well, what about the other wives too? Like Kalindi, Bhadra, Satyā, Mitravinda; there are so many other wives. Rohiṇī. Nāgnajitī is Satyā; it’s another name. I said, didn’t I? Satyā. So, Jāmbavatī; now we got almost all of them. Who was there, Madri? I think that’s pretty much it now. So yeah, and then Rohiṇī, I said is… There are 16,108, so there are eight famous ones. So Rohiṇī is the foremost of the other 16,100. So does Kṛṣṇa only love Rādhārāṇī? Well, it’s point to consider that we in our temples, we have Deities of Rādhā and Kṛṣṇa, not much of Rukmiṇī and Satyabhāmā. In ISKCON Chennai the Deities are there Kṛṣṇa-Rukmiṇī-Satyabhāmā, because someone donated them at some point. Although when the main temple’s open, they’re going to install Rādhā and Kṛṣṇa. We do have Rukmiṇī-Dvārakādhīśa in Los Angeles, but Kṛṣṇa’s laying a flute; and Prabhupāda used to refer to them as Rādhā-Kṛṣṇa. 

Yeah, it’s an interesting point that we have Rādhā-Kṛṣṇa in every temple. We do have Rādhā-Kṛṣṇa in every temple, but at the same time we say that to be very careful in approaching Rādhā and Kṛṣṇa. Don’t just jump in. So on the one hand, for the public and temples are especially meant for neophytes, so we’re told… The people, they like to come to the temple. They see Rādhā and Kṛṣṇa. But on the other hand, we say not to inquire too deeply into these matters, because to understand the actual answer to this requires more than a Bhakti-śāstrīdegree. You have to go up to Bhakti Sārvabhauma, or [you] have to come up to the level of Caitanya Mahāprabhu practically to understand this. So, it’s a very intimate subject. In short we can say that Rukmiṇī, Satyabhāmā, all the queens, all the Lakṣmīs, Sītā – they’re all expansions of Rādhārāṇī. Rādhārāṇī is the ādi-śakti. She’s the original source of all the forms. So, just as Kṛṣṇa’s the source of all Narayana forms, so Rādhā’s the source of all Lakṣmī forms. So when we worship Rādhā-Kṛṣṇa, actually we are worshiping also Rukmiṇī and Kṛṣṇa and Satyabhāmā. Rādhārāṇī is all those persons. 

There’s much more to be said about this, but from the way question’s asked, I can understand that to discuss in detail won’t be understood. It’s like someone who’s just a child and just beginning to learn 1+1=2 and they see in some textbook some integral calculus calculations and they hear the word integral calculus and they ask the teacher: “Can you explain integral calculus to us?” So they may have heard the word and they have some vague idea – maybe not even that – but it’s not possible for the teacher to explain that at the student’s present level of understanding. So just very basically we can say that Rādhā is the original form of all the śaktis. But to understand in detail – it’s not that it cannot be understood, but one has to go through various levels of understanding. It’s not that one can immediately come to the highest understanding. 

Question 2. Why is it that only Lord Krishna in a deity form is worshiped with Srimati Radharani? Lord Balaram an immediated expansion of Lord Krishna, is not with a deity form with his wife in spiritual world?

Answer by HH Bhakti Vikāsa Swami:

Yeah, Balarāma has His wives, two wives – Revatī and Vāruṇī. And there are temples of Balarāma with Revatī in Vraja, in the Vraja area. But where we worship Balarāma in ISKCON, we mostly worship Him with Jagannatha and Subhadra, who are traditional forms worshiped in this way; and also Kṛṣṇa-Balarāma. To worship Balarāma separately with His wife, that is a special bhava which a few devotees have. Just like some people worship Sītā-Rāma, so some people worship Revatī-Balarāma. Vāruṇī we don’t hear much of.

So again it’s people asking a question which is… Very intricate and esoteric matters which… Unless we first of all understand Kṛṣṇa as the Supreme Personality of Godhead, then to understand His intimate personal dealings won’t be possible for us.

(On the photo: Deity of Lord Balarama with His wives Revati and Varuni, Tota Gopinatha temple, Jagannatha Puri, Orissa) 

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