No such thing as Accidents

Śrīmad-Bhāgavatam 4.20.38 | January 17, 2016 |

English; Bengaluru, Karnataka, India

Play (41 m 4 s)     Download (18.8 MB)    

You can mark interesting parts of the page content and share unique link from browser address bar.

Mark




Related Lectures

Monkey Like Disciples, Part-2

October 15, 2014 |

English; Hyderabad, Telangana, India

Elusive Simplicity, Part-1

July 19, 2016 |

English; Bhopal, Madhya Pradesh, India

Small is Beautiful

December 14, 2010 |

English; Vellore, Tamil Nadu, India

Suksmah

February 12, 2016 |

English with తెలుగు translation; Bhimavaram, Andhra Pradesh, India

Life's Complex Dilemmas

July 7, 2012 |

English; Govindadvipa, Ireland

Vaisnavism is Sexism, Part-1

September 2, 2014 |

English; Simhachalam, Germany

Intelligence and the Intelligent

October 24, 2004 |

English; Bangalore, Karnataka, India

A Society Made of Brahmanas

October 31, 2011 |

Question: I am currently listening to your lecture "Some Concerns About ISKCON." I also heard a lecture recently from my spritual master HH Tamal Krishna Goswami. He said, "originally, Srila Prabhupada wanted ISKCON to consist solely of brahmacaris and sannyasis, but then Jadurani came, what was Srila Prabhupada to do? He couldn't reject her."… Expand>

Question:

I am currently listening to your lecture "Some Concerns About ISKCON." I also heard a lecture recently from my spritual master HH Tamal Krishna Goswami. He said, "originally, Srila Prabhupada wanted ISKCON to consist solely of brahmacaris and sannyasis, but then Jadurani came, what was Srila Prabhupada to do? He couldn't reject her."

It seems that since we do not discriminate who joins ISKCON in terms of their varna or ashram, ISKCON will continue to face these sorts of issues (i.e. Ksatriya Initiative).

My question: Although I understand that we are ultimately only concerned with becoming Vaishnavas, but do you forsee that ISKCON as a society will gradually evolve into strictly a brahminical body as Srila Prabhupada wanted or will the brahminical class be forced to create a seperate body to offer guidance to society? Thank you for maintaining the standard. 

^ Show less

English;

Study or Hare Krishna

February 27, 2011 |

Question: Presently I am working in a company and my qualification is Diploma. Now whenever I chant my rounds, in the early morning, my mind speaks to me to study further (material studying-degree) rather than chanting, so that in future it will help my career. Now i am of age 33 and married & I… Expand>

Question:

Presently I am working in a company and my qualification is Diploma. Now whenever I chant my rounds, in the early morning, my mind speaks to me to study further (material studying-degree) rather than chanting, so that in future it will help my career. Now i am of age 33 and married & I have twin children (of age 6yrs, both boys-Pramod & Pradyumna). Because of this I cannot concentrate on chanting. Please advise which is best for me – either to chant & work for personal care (or) to focus on further material studies and work. Please note my working schedule is hectic and I cannot do all the three things (i.e. to chant 16 rounds, work & study) and working is compulsory as I don’t have any other source of income.

^ Show less

English;

Should Devotees Perform Exercise?

October 4, 2014 |

English; Nanda Gokulam, Telangana, India

Discussion About Christianity, Part-1

December 24, 2013 |

English; Vellore, Tamil Nadu, India

Dispassionate Analysis of Emotive Life Changes

November 29, 2007 |

English; Salem, Tamilnadu, India

The Who, How, Why, and When of Bhakti

December 1, 2013 |

English; Hyderabad, Telangana, India

Nrsimha in Gaura-lila

May 18, 2016 |

English; Mayapur, West Bengal, India

Krsna is Hungry – Feed Him

May 30, 2014 |

English; Dallas, Texas, USA

Bhakti is Independent and Supreme, Part-7

March 20, 2016 |

English; Salem, Tamil Nadu, India

  • Śrī Caitanya-caritāmṛta 2.10.139

  • 1 h 7 m  |  30.7 MB

  • Download
  • Play

Can Devotees Worship Ganesa?

August 30, 2016 |

Question: One should begin the worship of the demigod Ganapati, who drives away all impediments in the execution of devotional service. In the Brahma-samhita it is stated that Ganapati worships the lotus feet of Lord Nrsimha-deva and in that way has become auspicious for the devotees in clearing out all impediments. Therefore, all devotees should worship Ganapati. Thus my neighbours placed Ganesha next to Nrsimhadeva on the altar. Other devotees cite Srila Prabhupada letters in which he says that there's no need to worship Ganesha. So what is the proper understanding?… Expand>

Question:

I saw a murti of Ganesh on the altar next to Nrsimhadeva at a neighbours' place. There was an argument between devotees. Some say that in Srila Prabhupada's Nectar of Devotion it is said in Chapter 8, One should begin the worship of the demigod Ganapati, who drives away all impediments in the execution of devotional service. In the Brahma-samhita it is stated that Ganapati worships the lotus feet of Lord Nrsimha-deva and in that way has become auspicious for the devotees in clearing out all impediments. Therefore, all devotees should worship Ganapati. Thus my neighbours placed Ganesha next to Nrsimhadeva on the altar. Other devotees cite Srila Prabhupada letters in which he says that there's no need to worship Ganesha. So what is the proper understanding?

^ Show less

English with Český translation; Brno, Czech Republic

Tripada, Tridasadhyaksa, Mahasrnga, Krtantakrt

January 29, 2017 |

English; Srirangam, Tamil Nadu, India

Contradiction Between Bhakti and Academics

April 16, 2011 |

Question: One who acquires spiritual knowledge and engages in devotional service gradually loses interest in material endeavors, including cultivation of mundane education. What should a student do if he or she does not want to continue with current career prospects, but at the same time, wants to make scholarly and socially-relevant contributions in bhakti?

English;

Mahendrah, Vasudah, Vasuh

October 23, 2013 |

English; Bhopal, Madhya Pradesh, India

  • Viṣṇu-sahasranāma 269-271

  • 43 m 22 s  |  19.9 MB

  • Download
  • Play