Celebration of Janmastami is not New

September 5, 2015 |

English; Coventry, England

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There are many opinions and philosophical interpretations within Vaishnava society. What is the Vaishnava process of resolution of these conflicts? Should there be (i) a majoritarian democratic process involving the entire Vaishnava congregation, (ii) literal textual authoritarianism with strict enforcement and excommunication procedures, (iii) hegemony of those who have attained institutional positions due to experience and merit, (iv) a legal and philosophical disputation process, in which all sides submit their positions and the judgment is made by a body of judges appointed through consensus, (v) an internal dialogue process based on argumentation and compromises that makes everyone least upset, or (vi) let each faction thrive and only if the harmony is disturbed, punitive action be taken against the culprit?

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Is Srila Prabhupada tri-kala jna?

Srila Prabhupada has been described as a saktyavesa-avatara (by Srila Sridhara Maharaja). It has also been described, I believe by Srila Prabhupada himself, that he was a very pious doctor in his previous life. This devotee was thinking that all saktyavesa-avataras are descending from the spiritual world, from their previous life and that they would not have had a previous birth here. It may be argued that some of Caitanya Mahaprabhu's closest assocaiates, like Murari Gupta were Ayurvedic doctors, so this type of occupation or birth does not minimize their divinity in any way. Any comments on this?

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