Why Dhruva Returned Home

Śrīmad-Bhāgavatam 4.9.1 | July 11, 2008 |

English; Mumbai, Maharastra, India

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Sri Caitanya Mahaprabhu's words regarding the sannyasa ashram are very cutting and pointed. They leave no room for doubt that such conduct may not be tolerated. But we live in an age where association with women cannot be avoided (even for sannyasis). How should a sannyasi handle women association especially in an organization like ISKCON? Has Prabhupada given any instructions on this matter?

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My question is as follows. How can we distinguish between these (what appear to my understanding) two different outlooks regarding the matter of rejecting a guru.

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"Damodara Pandita was a great devotee of Sri Caitanya Mahaprabhu. Sometimes, however, a person in such a position becomes impudent, being influenced by the external energy and material considerations. Thus a devotee mistakenly dares to criticize the activities of the spiritual master or the Supreme Personality of Godhead. Despite the logic that "Ceaser´s wife must be above suspicion," a devotee should not be disturbed by the activities of his spiritual master and should not try to criticize him. A devotee should be fixed in the conclusion that the spiritual master cannot be subject to criticism and should never be considered equal to a common man. Even if there appears to be some discrepancy according to an imperfect devotee´s estimation, the devotee should be fixed in the conviction that even if his spiritual master goes to a liquor shop, he is not a drunkard, rather, he must have some purpose in going there. It is said in a Bengali poem:

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