Should Devotees Perform Exercise?

Bhagavad-gītā 6.17 | October 4, 2014 |

English; Nanda Gokulam, Telangana, India

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Question: About Srila Prabhupada, we hear devotees quoting Caitanya Mangala where Lord Caitanya says "I will send my senapati bhakta"; (there is also the prediction of Bhaktivinoda Thakura). On the other hand Srila Prabhupada says about one astrologer who told him that he was a physician in his previous life; his inclination to play a physician in… Expand>

Question:

About Srila Prabhupada, we hear devotees quoting Caitanya Mangala where Lord Caitanya says "I will send my senapati bhakta"; (there is also the prediction of Bhaktivinoda Thakura).

On the other hand Srila Prabhupada says about one astrologer who told him that he was a physician in his previous life; his inclination to play a physician in a children's play; and the reason of coming back (not BTG) – the killing of the snake in order to make a medicine from its poison.

The 2 info we reconciled but we need also the opinion of other devotees.

Namely, just as Drona and Dhara went into the bodies of their source the nitya sparsadas Vasudeva and Devaki, similarly Srila Prabhupada should have had an expansion that became one with its origin, the senapati bhakta predicted by Lord Caitanya.

What do you think? 

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Can Devotees Worship Ganesa?

August 30, 2016 |

Question: One should begin the worship of the demigod Ganapati, who drives away all impediments in the execution of devotional service. In the Brahma-samhita it is stated that Ganapati worships the lotus feet of Lord Nrsimha-deva and in that way has become auspicious for the devotees in clearing out all impediments. Therefore, all devotees should worship Ganapati. Thus my neighbours placed Ganesha next to Nrsimhadeva on the altar. Other devotees cite Srila Prabhupada letters in which he says that there's no need to worship Ganesha. So what is the proper understanding?… Expand>

Question:

I saw a murti of Ganesh on the altar next to Nrsimhadeva at a neighbours' place. There was an argument between devotees. Some say that in Srila Prabhupada's Nectar of Devotion it is said in Chapter 8, One should begin the worship of the demigod Ganapati, who drives away all impediments in the execution of devotional service. In the Brahma-samhita it is stated that Ganapati worships the lotus feet of Lord Nrsimha-deva and in that way has become auspicious for the devotees in clearing out all impediments. Therefore, all devotees should worship Ganapati. Thus my neighbours placed Ganesha next to Nrsimhadeva on the altar. Other devotees cite Srila Prabhupada letters in which he says that there's no need to worship Ganesha. So what is the proper understanding?

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Question: As a neophyte devotee, who has recently taken interest in giving my life to serving Srila Prabhupada and The Hare Krishna Movement, the common question of how to do so has arisen freqeuntly in my recent months of trying to serve Srila Prabhupada. How can I give my life to Srila Prabhupada’s mission to serve Sri Caitanya Mahaprabhu? Looking… Expand>

Question:

As a neophyte devotee, who has recently taken interest in giving my life to serving Srila Prabhupada and The Hare Krishna Movement, the common question of how to do so has arisen freqeuntly in my recent months of trying to serve Srila Prabhupada. How can I give my life to Srila Prabhupada’s mission to serve Sri Caitanya Mahaprabhu?

Looking at the movement in general, in the first few 20/30 years of the movement, devotee’s were more detached to the material world and its activities and stayed more in the temple, many would not partake in the activities of daily materialistic life, such as, school, a job, having a household away from the temple, having friends away from the temple. Which are all very understandable, because for spiritual advancement, environment and association is very important. But looking at the general trend of devotee’s today, it is very rare that devotee’s become Brahmacari, or live at the temple, or spend more than just an average one or two evenings at the temple each week. Rather the general mass of Hare Krishna devotee’s today, are very inclined towards their material education, their material success as businessmen, as families part of the social environment they live in and so on.

As a neophyte, the greatest difficulty I am facing, which is now becoming quite problematic in my spiritual life, is seeing that there is actually no difference between serving Krishna directly by maybe cleaning the temple floor, or serving his devotee’s, compared to

indirectly by concentrating on being successful in their material education or business life.

More specifically, as a student who would like to give his life to serving Srila Prabhupada, being enthusiastic about serving by gaining a material education is something very difficult for me to understand. On one hand I’m reading Srila Prabhupada’s books on how the material education system in todays contemporary society is mundane as it skips the greatest question of life, that we are not these bodies and that we are the spirit soul, eternal part and parcel of Krishna. Rather material education concentrates on how we can use all the resources of the material world for our sense gratification. In Bhagavad Gita, Krishna explains, Karma Yoga, we must not simply forget everything and practice vikarma by renouncing everything and sitting alone in a room, rather we should practice akarma by offering the fruits of our actions onto Krishna and accept Him as The Supreme Controller. My difficulty is seeing how I can do so with a material college degree. It is difficult for me to submit to professors in universities who try to invalidate Krishna as Supreme Personality of Godhead, rather they accredit atheism and such illogical theories.

The question arises in my mind, that, rather than spending time and money in college acquiring a degree I am not even sure with what I want to do, rather I can surrender my whole life in serving as a devotee in a temple where they hardly have any devotee’s to serve.

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I have a doubt about usage of making films in Krishna conscious preaching. I have a desire to become a nice filmmaker and make some good films to entertain and enlighten people. But after knowing philosophy of Krishna consciousness, I am in a great confusion of how to live my rest of life. So can you please kindly clear my doubt.

Can a devotee learn to produce films or animation techniques and try to preach through media by making films like Ramayana, Mahabharata etc. in large scale productions, making nice devotional documentaries, biographies of elevated devotees? or doing such thing is just sense gratification for achieving my personal goal?

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Question: How do we really make a distinction between nitya siddha and sadhana siddha jivas? Despite them being two different by definition obviously, their pastimes on the earth, their qualities and potency, is there any difference, are those things the same? Could you say, those who are Sadhana Siddha do not exercise/expose as much… Expand>

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How do we really make a distinction between nitya siddha and sadhana siddha jivas?

Despite them being two different by definition obviously, their pastimes on the earth, their qualities and potency, is there any difference, are those things the same?

Could you say, those who are Sadhana Siddha do not exercise/expose as much spiritual potency as Nitya Siddha jivas, or that sadhana siddhas do not have as much extent of spiritual influence?

Generally, Prabhupada has said the previous acharyas (Bhaktisiddhanta, Bhaktivinode) are Nitya Siddha, therefore, is it correct to deduce only those who are acharyas are nitya, and everyone else is sadhana siddha?

Sometimes, with an acharya we know is nitya siddha, Bhaktvinode Thakur for example, it may appear he was formerly materialistic then by Sadhana became Siddha, Prabhupada has stated otherwise so we accept that as the truth, therefore it is difficult to distinguish between the two, as even if they are actually sadhana siddha they have pastimes appearing as if they were worldly.

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Govinda's Restaurant Sells Coffee

May 21, 2011 |

Question: Is It alright for Govinda's restaurant of ISKCON to serve coffee in their menu. Kolkata Govinda's have it in their menu. Why is Gurusaday road premises in Kolkata being rented out for marriage parties who also serve tea coffee to their guests, Is Prabhupada happy with these activities? If not let us stop it.

English;